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Freedom is just another word …

Freedom is just another word …

by Joseph Riggio · Sep 21, 2015

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… and Freeing Your Mind is where to start!

 

When I think about “freedom” I think about something that goes beyond place and time.

For instance most folks think of freedom as:

The ability to do what they want, when they want, where they want, whenever they want … or something like that from my observations.

But, that presupposes something that is very typically missing more often than not … the fundamental ability to have a choice in the first place.

Ah, but there’s the rub …

To begin with to have a choice you must first be free of preconceived notions and knee-jerk responses, and so few of us are even a little bit free of those bits of installed mind programs.

From the very beginning, maybe even in the womb, we are being programmed with what to like or dislike, what is good or bad, what to desire or reject … and on and on. Yet we think the things we choose are our preferences most of the time, and not just pre-conditioned responses.

If only that were true …

I’m not here to tell you that your full of it … but I am here to tell you that you are full of pre-conceived notions and knee-jerk responses you think are choices and preferences. Heck, even the way you just responded to reading that last sentence probably falls into the category of pre-conceived notions and knee-jerk response.

 

Your “brain” ain’t your “mind” … at least not in the way I use those terms.

An easy analogy to use in making my point would be the distinction between “hardware” and “software” in a computing system.

The “hardware” part is analogous to the brain part in humans, the wetware that runs the “software” part.

This would include things like the brain and the central nervous system, and also things like the sense organs and the parts that comprise them as well, e.g.: your eyes, ears, nose, tongue and skin.

When thinking about the wetware connected to and part of the brain system as I’m using that terminology here the “hardware” mechanisms that provide the input and throughput for the compound senses like balance and proprioception are also part and parcel of what I’m referring to as wetware.

Then you have the “software” that runs on the “hardware,” which in the case of the human brain may be a configuration of the “hardware” itself.

The particular patterns of connections in the brain may be what comprise the programs we run, like the plugboards in early computers . In order to run an instruction set on these early computers wires would have to be physically rerouted to the appropriate connections on a plugboard with dozens or hundreds of fixed, pre-programmed microcircuits (see the image attached to this post above – Programming the ENIAC – Columbia University).

When the plugboard had the wires connected in a particular pattern the particular instruction set associated with that pattern would run, and only that instruction set. If you wanted to run a different calculation, based on a different instruction set, you would have to physically remove the wires from the plugs that linked the pre-programmed microcircuits in the existing order they were in to do it. Then you would have to re-route the wiring to the new configuration that provided the instruction set you now intended to run.

In many ways the human brain seems to be organized much like the early computers were with their pre-programmed microcircuits. Except in the case of the humans the preprogrammed microcircuits are the distinct patterns of neuron firing across the synapses that comprise the wetware of the brain.

The patterns of neural firing in the human brain are preprogrammed by virtue of familiarity. In the cognitive sciences we say that synapses that fire together wire together, meaning that the pattern of use determines the ease of recreating that pattern again.

The more a particular synaptic pattern fires the more it becomes myelinized. Myelin is the fatty sheathing that surrounds healthy nerves and facilitates the transmission of nervous impulses along their pathways. The better a nerve is myelinized the more easily, efficiently and effectively it seems that impulses are able to flow through it.

Nerves also seem to become more myelinized through repetitive use, i.e.: the more a particular pattern is used the more it becomes grooved in as the preferred pathway taken in response to a particular stimulus or category of stimuli. This allows us to build very rapid responses to common action scenarios when exposed to familiar stimuli or a category of stimuli, for example:

There is a particular way you tie your shoes, right lace over left lace first, or visa-versa. Doing it any other way feels unfamiliar and awkward.  Yet, tying your shoe laces the way it’s been programmed is so familiar and comfortable it has likely become second nature, and you can probably do it at a pre-conscious level, while attending to something else on a more conscious level. 

Wizard of Oz Scarecrow - MorgueFile-IMG_3130 175px Your choices aren’t only limited to the way you tie your shoes … and we’re not in Kansas anymore! 

So following the logic of the pre-programmed brain patterns we can begin to discuss, “What is the mind?” 

In some ways I think it would be fair to consider the “mind” the patterns of neural connections in the “wetware” that we use in thinking consciously, pre-consciously, sub-consciously and trans-consciously.

These patters of wetware connections at one level are what thought is as we understand it today. However, there seems to be more to mind though than just the wetware connections, because we retain an ability to override the preferred patterns grooved into the wetware and do creative, impulsive, spontaneous and original things.

This ability to create unique responses is grounded in the brain (or the total configuration of the wetware in the body-at-large), and at the same time it exceeds the patterns previously organized in the wetware configuration and familiar within it.

Every time you respond as you have “without thinking” you are NOT expressing freedom or choice,  you are expressing a pre-conceived notion or knee-jerk response grooved into the patterns in your wetware … like a pattern in the way the wires are configured in the plugboard of the ENIAC at any given time. In this way you are literally only capable of running the particular instruction set associated with that configuration in response to the presenting stimulus – you aren’t “thinking” you’re just following the actions associated with that instruction set.

Have a choice, or being free, requires you have options when acting in relation to any presenting stimulus.  

So freedom isn’t being able to do what you want, when you want, where you want, whenever you want … unless you have a choice about doing it at all!

 

“FREEDOM” is a Mind Game … but you have to first take control of your brain to have access to your mind.

This is something I learned early on in my NLP days … to use a quote from Richard Bandler, one of the co-developers of NLP:

Brains aren’t designed to get results; they go in directions. If you know how the brain works you can set your own directions. If you don’t, then someone else will. – Richard Bandler (http://www.azquotes.com/quote/703363)

In Richard’s book, Using Your Brain For a Change: Neuro-Linguistic Programming says he’s going to give the reader “a manual for running the brain” and in my opinion gets at least part of the way there in his descriptions, instructions and examples.

One of the things that’s interesting to me about “Using Your Brain For a Change” is that Richard never really talks about the hardware as wetware as I have above. Instead of getting into the whole discussion about neural patterns as they operate at a physical level Richard spends all his time discussing our representations of reality, i.e.: how the patterns we make about the world and ourselves are organized.

In particular the discussion of how we organize our representations of reality in this book by Richard Bandler are focused on what he refers to as “submodalities” … unique distinctions about the elements of perception that determine  how we make sense of what we perceive and what meaning we attach to those perceptions.

The submodalities of perception are organized into configurations, i.e.: “submodality configurations” that are more significant than any individual submodality standing apart from the pattern of the configuration as a whole.

Submodality configurations are comprised of two aspects that are equally important:

The Semantics of Submodalities: these are the way in which the particular submodality of perception is present in the representation of reality as it is known to you, e.g.: the unique color of someone’s eyes as you recall it and where you “see” that image in your mind’s eye, as well as the brightness, angle of view, distance from you and the way you hold the totality of the representation in regard to the visual image … as a photograph or video for instance.

The Syntax of Submodalities: this is the order or sequence in which the submodality configuration that forms your perception of reality is represented and attended to by you, e.g.: you can notice first the visual submodalities and then the auditory submodalities, or you might notice them in wholeform all at the same time as you would were they occurring in real time, and you might also notice the unique pattern of the submodality in stages as well, first noticing the color, then the brightness, then the angle and so on … and by virtue of the order or sequence the submodality configuration take on a logic unique to the syntax you use.

What Richard explores and examines in his work is both the semantics and syntax of “subjective experience” and how we can alter that for ourselves.

There is a powerful perceptual logic in the semantics and syntax of submodalities, and what’s unique to this logic to me is that it is non-linguistic, and therefore can be held and experienced in wholeform, i.e.: beyond the limits of language.

While language is always digital, with one element … a word, a sentence, a paragraph … distinct from the one before it and the one after, indeed from all other words, sentences and paragraphs, and by it’s very nature needing to be experienced separately from them, life occurs in wholeform, i.e.: all at a time, simultaneously.

Language is also always ordered sequentially and linearly, once more separating it from the experience of life, where many things can and do happen in simultaneity.

Submodalities are a kind of a bridge between the direct sensory experience of wholeform life as it happens and our processing of our conscious experience of life as what happened. They (submodalities) are magical, like the Old Norse runes, they are the elements from which we can conjure our subjective experience as we see fit.

“I, master of the runes conceal here runes of power. Incessantly plagued by maleficence, doomed to insidious death is he who breaks this monument. I prophesy destruction.” – Björketorp Runestone, 6th C. Sweden

Or one more, suggesting a runic use benevolently capable of giving life to the dead …

I know a twelfth one if I see,
up in a tree,
a dangling corpse in a noose,
I can so carve and colour the runes,
that the man walks
And talks with me.

– Odin

Hávamál, Codex Regius 13 C.

 

The relationship between Subjective Experience … Freedom … and Choice/Choosing

Until we have access to how we are choosing what we are responding to and how we respond to it, we have little or no choice … and, without the option to choose we have no freedom.

Now here’s a critical distinction … we may not always be able to choose “what is” or the elements we are experiencing in our reality, but we always have options about what we choose to make of what we’re experiencing.

How we make sense of things and what we allow them to mean to us is always in our control … when we are able to access the process we use to make sense of and make meaning from the presenting stimulus of our subjective experience. 

In this way, even when we are “objectively wrong” we get to choose our own experiences, and from there what and how we choose to respond to as it appears to us.

Here’s another Richard Bandler quote to tie things together:

The greatest personal limitation is to be found not in the things you want to do and can’t, but in the things you’ve never considered doing. – Richard Bandler (http://www.azquotes.com/quote/703366)

This is the essence of freedom (and mind) as far as I’ve concerned … i.e.: being about to choose what isn’t and hasn’t yet been.

Someone in prison who gets this idea fully can choose “FREEDOM” while doing the time of their sentence. Someone being beaten can choose to make it means something other than the loss of control of their experience.

Regardless, of the circumstance or situation if you can choose what something means to you, you can be free.

One of my favorite scenes of all time is from the 2006 James Bond movie  “Casino Royale”  with Daniel Craig, playing Bond. He’s being tortured by the criminal mastermind, Le Chiffre, played by the actor Mads Mikklesen. He’s in great pain and likely to be killed imminently in this particular scene:

Bond: I’ve got a little itch … down there. Would you mind? No! No! No! No. To the right. To the right. To the right!

Le Chiffre: You are a funny man, Mr. Bond.

Bond: (Laughing) Yeah! Yes, yes, yes. Now the whole world’s gonna know that you died scratching my balls.

Now that’s having control of one’s “subjective experience” and choosing in the most dire of circumstances!!!

 

In the end it ain’t what you can or can’t do … or be … it’s the choices you make with what you’ve got.

In the follow up to the scene from “Casino Royale” above Bond is next seen recuperating from his trauma in a hospital accompanied by his paramour in the film, Vesper, played by Eva Green. They are on a lawn and he is clearly weak and debilitated after his ordeal.

Vesper: Hello.

Bond: Hello.

Vesper: You all right? I can’t resist waking you. Every time I do, you look at me as if you haven’t seen me in years.

Bond: It makes me feel reborn.

Vesper: If you’d just been born …wouldn’t you be naked?

Bond: You have me there.

Vesper: You can have me anywhere.

Bond: I can?

Vesper: Yeah. Here, there, anywhere you like.

The scene continues a bit further in the dialogue …

Vesper: You know, James …I just want you to know that if all that was left of you … was your smile and your little finger … you’d still be more of a man than anyone I’ve ever met.

Bond: That’s because you know what I can do with my little finger.

Vesper: I have no idea.

Bond: But you’re aching to find out.

Vesper: You’re not going to let me in there, are you? You’ve got your armor back on. That’s that.

Bond: I have no armor left. You’ve stripped it from me. Whatever is left of me …whatever I am … I’m yours.

There’s something particularly remarkable in these two scenes to me.

There’s something particularly powerful about the nature of having control over one’s self, including the ability to let go … to be fully present to “what is” as well as one’s self and what one wishes to be experiencing in the moment, regardless of what the evidence is that is presenting itself in that moment.

I’d even argue that in terms of mythic form, in this moment captured by these actors, Bond is everyman and Vesper is everywoman … the ideal of the anima/animus as the blended being becoming whole and complete. Wonderful!

The conclusion I reach is that FREEDOM is more a powerful and potent force than PERFORMANCE.

Even though I make much of my living, and devote much of my life’s work to assisting others with mastery in terms of performance, i.e.: linking intention to action in terms of the results and outcomes they achieve, freedom is the real treasure … i.e.: having what you want as you want what you have.

Buona Fortuna & Abundanza,

Joseph Riggio, Ph.D.

New Hope, PA

Filed Under: Blog, Cognitive Science, Language & Linguistics, Life, NLP & Hypnosis, Transformational Change & Performance, Transformational Communication

Killing Me Softly …

Killing Me Softly …

by Joseph Riggio · Sep 7, 2015

Altruism’s Big Hidden Secret

Before I begin going too fast and too far I want to share a little bit of my bias in the interest of full disclosure …

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I’m a big fan of the American myrmecologist (someone who studies ants) Edward O. Wilson.

 Wilson also conceptualized the field of sociobiology, or the study of the biological roots and implications of social order in living organisms from protozoa to humans (he got a bit of backlash for the suggestions that humans should be included in such a conceptualization, but did it nonetheless). He defines sociobiology as: “The extension of population biology and evolutionary theory to social organization”[1]

I’m loosely sharing the following based on what I understand Wilson’s take on the sociobiology of altruism to be. All credit for the concepts I’m sharing here go to him, all blame for any incorrect assumptions are mine alone.

Okay, now that we have that out of the way …

What Is Altruism? … a sociobiological perspective

Hard Altruism

From a sociobiological perspective E.O. Wilson suggests that a particular form of altruism, what he refers to as “hard altruism,” was first and foremost an evolutionary advantage that allowed some lines of humans to prosper over others in a competitive environment.

For example, if an individual were to sacrifice themselves to save another of their bloodline, especially a child, they increased the chances for that individual to go on to breed and pass along the genes they share.

If the genes of an individual include a drive to altruism, i.e.: self sacrifice to save another in one’s bloodline, then these genes would begin to flourish in the population as it grew.

While it may seem that dying to save another’s life is a poor way to pass along one’s gene, it must be taken at the higher level of gene transmission to be understood.

We all share genes with our kin. Mothers and father each share about 50% of their genes with their offspring, Brothers and sisters share about 50% of their genes in common, half brothers and sisters share about 25% of their genes in common as do nephews and nieces with their aunts and uncles (NOTE: only identical twin share 100% of the same DNA).

So if we save another in our bloodline, we are actually saving the genes we share to potentially be passed along to the following generations. Using this logic, if I sacrifice myself for someone in my bloodline I increase the changes of those genes making it to the following generations through the transmission via the individuals I save with my sacrifice. When my sacrifice is greater than 1:1, i.e.: my sacrifice saves more than one person in my bloodline, my contribution to the transmission of my genetic profile to future generations is enhanced.

Now to be clear, this is not suggested to be a conscious choice per se, “Hey if I kill that intruder at the cost of my own life and my entire family gets to live than my genetic profile has a greater chance of being passed along than if I let them die and survive by myself.” Instead the idea is that there were individuals who had this instinct or response, and over time via natural selection the function of altruism led to a propagation of those individual who shared this trait to prosper over those who did not.

Altruistic War???

Taken further this instinct or drive would lead an individual to proactively sacrifice themselves to ensure or preference the survival of their kin. This would lead to war when resources got scarce, even if those who want to war knew they were unlikely to survive. The need to secure resources for the survival of kin would exceed the need for one’s own survival based on the natural selection for hard altruism.

If we continue to extrapolate even the threat of scarcity might be enough to prompt a hard wired individual to proactively seek to eliminate the threat before it became a reality exerting pressure on the clan or tribe that included one’s kin … pre-emptive war or raids on neighboring clans or tribes.

If the issue of blood relatedness is taken into this equation we might speculate about homicide within the clan or tribe to favor one’s direct offspring leading to high rates of murder.

If you take this one step further it would be reasonable to expect that the favoring of male offspring over female offspring would also be favored, because in a lifetime a male may produce many more offspring than a female is capable of producing.

Now, Wilson doesn’t say this, and I’m not suggesting this “hard altruism” led to these results in human evolution, but the potential is there if the theory holds.

Yet, Wilson does speculate about the function of hard wired altruism in the waging of human wars, and the willingness for individuals to sacrifice themselves for the clan or tribe they belong to if there is a perceived threat to it. I take this further and speculate that this may play a role in the kind of behavior we see in things like suicide bombers and some of the terrorist behavior leading to mass killings of innocents.

 

Soft Altruism

The Other Altruism

Edward Wilson also proposes a different kind of altruism, what he refers to as “soft.” In soft altruism the individual is driven to perform altruistic action that will potentially have a benefit to themselves as well. This is the kind of altruism that most people think about when the world “altruism” is used, not the kind that leads to self sacrifice predominately, or the kind that leads to war and murder (hard altruism).

Soft altruism is seen when someone shares their piece of bread with another, or does some act of charity. While there may not be the expectation of immediate return on investment for such action, there is a case to be made for that in evolutionary terms.

Imaging a clan or small tribe of proto-humans or early humans eking out a living in a harsh, competitive environment. The sharing of food would become a way of insuring that when food was scarce it would be used to support the largest numbers of people within the clan or tribe, versus hoarding which would limit the survival of the largest number.

Social Predation and Altruism

In a social species this is an important asset, especially when you consider a predatory species that hunts for food. Humans share a unique trait with other social predatory species, which are few in number on the planet, they hunted and killed animals larger than themselves for food with primitive implements long before killing such animals was assured in the hunt. When compared to other social predatory species humans are in a class by themselves for the size animals they hunted and killed proportionate to themselves.

By example the evolutionary record shows that humans would hunt and kill animals as large as full grown, healthy, adult elephants regularly. Not even a lion pack would take on a full grown, healthy elephant unless it was particularly desperate, and then the outcome would be far from assured. But humans took on such game regularly it seems.

In the case of more modern humans, still using paleolithic technology, game as large as water buffalo and bison were a common food source. Again no other predatory species, social or not, regularly hunts full grown, healthy animals this large proportionate to themselves. If we choose to use extreme examples the Inuit still hunt and successfully kill walrus and whale using primitive weapons (by modern standards).  Even a polar bear would be hard pressed to attack an adult male walrus, and would only attempt to do so on land, and then only in desperation. But it is a common for Inuits to hunt and successfully kill walruses in the spring.

The risk taken in such hunts is itself altruistic, the sharing of meat (and other items from the kill) is an extreme form of soft altruism when the kill is shared with those who did not participate directly in it. But the risk of not sharing would mean the potential of being ostracized by the clan or tribe, and in a primitive environment that would decrease the chance of survival many times over.

We see this behavior in many of the social predators; e.g.: lions, wolves, african cape dogs, hyenas … but not in solitary predators; e.g.: tigers, foxes, leopards, bears. So while humans aren’t alone in terms of food sharing, they are unique in the degree to which it is ritualized and formalized in the species.

Other Forms of Altruism in Human Systems

Another way that altruism appears in human systems is via non food sharing care that is exhibited, often to those who are not direct blood kin. Humans have a long recorded history of caring for those who are less fortunate than themselves when the other is unable to care for themselves.

A strong example of this is the taking in of an orphaned child that is not kin. Or the adoption of a child that is less fortunate and can be given greater opportunity to survive and prosper in the adopted home.

Of course any time care is given to another without the expectation of direct return we see this as an act of altruism. But altruism also exists where there is the exception of some form of return for the act performed.

When a “favor” is given with the expectation that it may be returned someday, either directly or indirectly, that too is a form of soft altruism, and would have strong precedent in evolutionary terms as well.

If I can expect that either I or my kin would benefit from an act of kindness I perform today it would behoove me to perform it even if I don’t get an immediate reward for doing so. Over time this ritualized performance of altruistic acts would become part of the background of culture and raise the status of the individual within the group who performed them as well. So in this case altruistic acts would potentially directly benefit me with acts in kind offered at some future point in time, or alternatively by raising my status within the group.

This kind of soft altruism has become ritualized to the point of professionalism in some quarters. I would argue that the entire lobbying industry in the U.S. political system is a form of systematized, ritualized altruism. The lobbyist asks a politician for the favor of a vote on a particular topic of interest to the group they represent with the expectation that in the future the politician can expect the support of that group for their accommodation. It might even be argued that the entire structure of the lobbying industry as it exists is based on the premise that if I scratch you back today, someone coming up after me in the future will scratch my back, ad infinitum, securing the role of the lobbyist within the systematized and ritualized walls of politics at large.

Take from an evolutionary point of view such altruism would give the altruist a potential survival advantage, and again this argues for a basis in the long road of human evolution and the genetic potential carried from thousands of generations of individuals, and now embedded in the social fabric, albeit largely invisibly so.

 

Does Altruism Have A Future? 

Personally I’d argue that we’d have a hard time breeding out altruism from the human species at this point, but culturally modifying how it’s expressed is an entirely different story it seems. While biological evolution occurs regularly, compared to cultural evolution its movement is glacial (although with climate change that’s not the same metaphor it used to be).

We have already seen major shifts in the ethics and etiquette expressed in modern human societies. It’s almost impossible to read a cultural magazine, read a newspaper or watch a news program without some complaint about the decreasing moral values that sustain a desirable kind of altruistic ethics and etiquette we’d like to see on a regular basis.

While the fundamental genetics for altruism are probably largely unchanged in the last generation or so, the way we express ourselves socially has radically shifted.

Take as example the idea of chivalrous behavior from as recently as the 1950s here in the U.S. to the fostered equality between the sexes at the start of the 21st century leading to some very different ways that men and women now interact.  It could be argued  in many cases that a lower degree of civility exists today than ever … despite the arguable increase in equality between genders in other terms.

While there has always been tension between integrated and assimilated individuals within cultures, especially in those cultures that are high context and kin driven, there is more animosity than every between citizens and immigrants in many places around the world than ever as well.

In the past immigrants were expected to integrate and assimilate, and even when it wasn’t elegant eventually found a way to do so. Now we see a significant proportion of immigrants who demand the right to retain their cultural, ethnic, religious, moral, sexual or language habits or preferences accommodated in the societies into which they emigrated without having to or being expected to integrate or assimilate. This has raised tensions in many societies to untenable levels of discomfort for many.

This could be considered a kind of perversion of altruism when viewed from a sociobiological perspective. If the majority group holds an altruistic form of cultural preference to accommodate the “other” and the minority group is willing to use that altruism to their sole or unique benefit than the function of altruism becomes distorted for the majority who accommodate the minority. It could be argued further that it is only when the function of altruism potentially benefits the entirety of the population exhibiting it that the sociobiological benefits of altruism are realized.

If this were extrapolated to the “Nth” degree we might see a future where only hard altruism remains, as held and fostered by the minority groups perpetrating it. This would be a disaster of enormous proportions using Wilson’s speculations. From a a Gravesian point of view (levels of development within Clare W. Graves’ model of human social-cultural-biologial evolution) the system corrects such errors by evolving culturally to modify the values held to support the greatest gain for the many over the few, to the point of preferencing ever larger systems. The suggestion within the Graves Model is that eventually the “system” becomes the planet that is preferenced over any group inhabiting it. I personally believe we are on the cusp of this level of developmental evolution.

Capitalism and Altruism 

If my take on cultural evolution is correct vis-a-vis the Graves Model evolving to correct for the perversion of altruistic impulses in the many to favor the few (think about the 1%/99% argument in the Occupy Wall Street movement of 2011), than the system will shift to a means of caring the many over the needs or desires of the few.

Now if this correction as I put it comes to pass it will be a hard pill to swallow for some. There are people on both ends of the few who will be impacted. Those who are living at the extremes of wealth or privilege for instance will not be preferenced the way they are today by the system. There will be much less disparity between the extremes of wealth (as only one example of privilege or preference), but a greater more equanimous distribution of resources, as well as a more equal access to resources.

As an example, think about the elimination of “elite” schools in favor of less schooling available to average or mediocre students with more attention on offering specialized “elite” education to those exhibiting the greatest potential to utilize it, and other opportunities offered to those who demonstrate less potential or talent. No more quota systems or weighted advantage for the disenfranchised or disadvantaged, but no need either.

No more Harvard or Oxford for the rich, privileged and connected, but a pure meritorious system. But, the caveat would be that at any time someone shows the potential and/or talent to succeed in such an institution the doors would become open to them, not just at 17 or 18 on the basis of past performance as an adolescent and a standardized test or two.

This same kind of thinking would extend to the larger social and political systems. Think about the potential of a political system where we would vote on the platforms of the candidates only, without knowing the individual we are voting for by personality. We could arrange a system based on open access to the platforms via Internet cafes opened and run by the government solely for this purpose like public libraries, and these cafes would then also become the voting “booths” of the future as well.  Of course we could also have a vetting process to insure that they were legally able to hold office, that including the question of any obvious ethical breach that might make the unsuitable to do so.

Now extend the thinking once again to the business systems and apply only those regulations that insured the distribution of resources, including profit, proportionally to everyone in the organization. A “founder” could be rewarded for their contribution in a single payment of sorts for taking the initial risk and coming up with the initial concept at some rate against the success of the enterprise using a formula for potential future growth out to a specific point in time, say ten years. Or they could exit with a payment of a specific percentage of the value of the entity at any point in time up to ten years, but no more than say 10% of the total value of the entity regardless of the percentage held (as a public company, private companies could be organized differently).

Individuals who come in with specific an highly desirable skills could be given a kind of joining bonus when they start working for an organization, but then fall into a compensation plan that is much flatter than the ones commonly scene today. Even private companies would be forced to follow this flatter plan for compensation.

Shareholders would be forced to take a limited return on investment of any company they held stock in and pay a much higher percentage of unearned income than those paying taxes on earned income (the exact reverse of today’s model of taxation in the U.S. and most other places). This would force a greater valuation of the contributions of the working class, while still rewarding those with wealth to invest. To make this work of course the return on investment for shareholders would have to be weighted by their ability to realize capital gains in addition to dividends paid on their investments.

An Altruistic Transition to the **NEW** Capitalism

We could have a single moment of amnesty for the super wealthy today to take advantage of a last time to payout against their current holdings before moving into a new system, but they would no longer be able to realize the long term advantages of accumulated wealth as they had in the past or current systems. In all cases when such systems went on too long either revolt or conquest led to their demise, with those who had accumulated enormous wealth standing the most to lose, including their lives.

There are a lot of potential issues to be dealt with in such a scheme, but with modern technology all are doable today. The bigger issue is cultural willingness and acceptance to force such a change before a crisis that forces it upon us, e.g.: bloody revolution.

One of the critical factors in establishing such a **new** system would be the lack of governmental regulations. The system needs to be open to exploration and risk. Those who take risks would be responsible for them personally as well as organizationally. For instance if an organization allowed a researcher to do research that caused harm to others both they and the individual causing harm would be held culpable in the full. This would extend the most grievous outcomes for those bringing risk to others in unwarranted and unacceptable ways, especially if the motive were to realize profit.

In such a system non-human interests would be treated with the same degree of protection regarding risk as humans. These non-human interests might include the environment, such as the oceans and seas, water ways, air quality, soil quality. And we would extend this kind of responsibility to biological non-human entities as well, such as plants, animals, and the mirco-biome of the planet.

Making the system self-regulation with the responsibility of assuming 100% of the risk in aiming to realize profit would reverse hundreds or thousands of years of culture of course, but the alternative might be a corruption of the altruistic instinct that leads to our eventual total demise as a species, and even something potentially worst than that.

Joseph’s Pitch

Okay … short and sweet to end this monologue.

To move in the direction I suggest would mean the evolution of a **new** mind that precedes and exceeds the **new** system.

Fortunately I am suggesting that just such a **new** mind is coming into being even as I write this diatribe on altruism and the **new** system. And, FWIW I believe that business will lead the way, albeit not as we understand “business’ as it is today … but business in the ideal sense of serving a community that includes the producers and the consumers equally with the intention of improving the quality of life for all concerned.

My own small role is to live near the edge of this vision as pioneer speculator with an intention to translate the data present at that edge into usable “mind technologies” we can access and implement now.

Joseph Riggio, Ph.D.
New Hope, PA

P.S. – As always I look forward to your comments and reactions to this bit of current speculation of mine too `’~> … please drop them in place below for me.

Filed Under: Blog, Business Performance, Human Systems, Life

Why Do I Hate Marketing …

Why Do I Hate Marketing …

by Joseph Riggio · Sep 5, 2015

Because Most Marketing SUCKS!

FWIW I don’t actually hate marketing per se, BUT I do hate what’s presented as “marketing” sometimes, especially in the Information Marketing world, the Blogosphere, the Digital and Direct Marketing space … and on and on.

Let’s start at the beginning … “You must find a niche.” or “You must identify your ‘ideal client’.” or other such blather. Sure I’d agree that if you’re responsible for coming up with marketing messages or offers you probably want to aim them at an audience, but that’s such a small piece of what “marketing” is all about.

Another thing I hate about “marketing” is when someone places the emphasis on making money, instead of “creating customers” (as the late, great Peter Drucker claimed was the fundamental purpose of a business).

Most of all I hate marketing as it’s often presented on the Internet because it gives business a bad name, and I love business as a solution creating machine that’s done more to improve the quality of human life than any other institution on earth!

Well we’re really at the starting point now … i.e.:

Geodesic Dome - Morgue-file7021291129045 - 200 px

“I love business (and business folk)” 

In fact there are lots of people I know who love businesses and business folk. Heck some of the most well known and beloved personalities have been and are business folk … like Steve Jobs, Richard Brandson or Elon Musk.

There are others that no one thinks of as business folk first and foremost, but they are like Buckminster Fuller (a personal favorite personality of mine BTW) and Walt Disney, Steven Spielberg and just about every major entertainer or artist who’s name you know … like the big “O” – Oprah Winfrey.

These folks are business people, doing business, coming up with ways to create and serve their customers, and making money … sometimes millions or billions … in the process.

One of things I most like to do is work with business folks to become more effective at what they do, especially in terms of their personal/professional performance and as leaders (truth be told  I hold a special place for helping people become better leaders in their lives, in their businesses, in the classroom, in small teams … whatever and wherever, because I think good leaders make things happen that otherwise wouldn’t and great leaders change the world).

But … when many people think about business they are actually thinking about bad marketing.

They’re not responding to business or business folk, but to marketing efforts that promote ME over YOU. It’s made us all cynical, suspicious buyers who will reject a decent, valuable offer before we even consider it when we perceive the markers of “marketing” attached to it.

Why???

Well because we’ve probably all had the experience of being ripped off … a little bit or a lot.

We can probably live with the loss of money, but the lost of faith and face can be overwhelming, and that we can’t and won’t tolerate.

Yet we all seem to want things in our lives … from “stuff” that we use every day, like toothpaste and shampoo, or “special stuff” like a prized blouse, jacket or pair of shoes maybe … to special experiences, a fabulous vacation/holiday somewhere exotic or a special dinner out with someone we love. It could even be a simple thing, like a fresh ripe peach or a movie to relax with at the end of the day.

Each of these things comes to us via a business that produces, presents and/or delivers them. Also, all the services we want are largely delivered to us by a business of some kind … the professional medical or dental practice is a business, just like the massage therapist or hair stylist you might use.

I’ve been thinking a lot about this and what it means about “society” as we know it and think about it.

Once again I’ll return to Peter Drucker’s view of business. He used to say that he was a business scholar, because he was interested in people and the social structures we engage in, and that business was at the heart of many of our interactions with one another. I think he was absolutely right too.

I want to build a great business that delivers extraordinary results to my customers … it’s that simple why I love business.

I could also say that I want to express myself in relation to others in a way that allows me to manifest what I think of as some of my unique interests, talents and maybe even my unique gifts … and business is a space where I can do that.

BUT, I hate that you hate marketing. I get it … but I hate it. 

You see I have something I really do want to share with you, my services, and I need to let you know about it to do that.

When I reach out to let you know about what I’m up to, and make an offer to allow me to serve you, I hate the unconscious resistance I know is there for some of you … regardless of how much the offer might be a match and fit for you.

I’ve been trying to figure out how to get past all that … for me and for the folks I work with who also have some great stuff to market, but deal with the same resistance.

So I’m changing tact … looking for a new wind, so to speak.

Here’s the simple scoop …

I’m setting up an Unconventional Advice “No Membership” Private Access program that will offer a complete suite of offerings at absolutely no cost or fees of any kind.

I’ll be writing articles, doing podcasts, putting e-books online and of course doing some new videos too.

Part of the Unconventional Advice “No Membership” Private Access program will be that we’re going to be cutting up the programs I’ve delivered and recorded for sale, and putting up the “best of the best” highlights as well.

Of course I’ll still have stuff for sale, products, programs and services … and I’d love you to become a customer of mine, but in the meantime I want to share with you some of the best stuff I have with no obligation other than to have the privilege of communicating about the stuff I’m interested in with you.

Coming soon …

Unconventional Advice “No Membership” Private Access

I’d love to hear your thoughts … leave me a comment below!

Best,

Joseph Riggio, Ph.D.

New Hope, PA

Filed Under: Blog

Early Mis-Education … Some Notes

Early Mis-Education … Some Notes

by Joseph Riggio · Jul 26, 2015

On The Miseducation Of American Children

[NOTE: I haven’t written on Blognostra for a while, ’cause I’ve been way busy!!! Lots of stuff happening in too many areas of my life all at once … and most of my time communication has been on Facebook. One of the threads there has been about the miseducation of children, which I’ve long been ranting about (see my TedX talks on YouTube for instance). But, I wanted to continue that conversation, and in the service of that intention here’s a short snippet from my book “Experiencing The Hero’s Journey: Foolish Wisdom Book One, An Apprentice Of Wonder” … ENJOY!]

Chapter Six: Soul Relief

“Many young men started down a false path to their true destiny.
Time and fortune usually set them aright.”

– Mario Puzo The Godfather

School Closed SIgn - Morgue-file3691291227482 200px

Early Mis-Education

I was prone to daydreaming or doing something other than paying attention to the teacher when I got bored in class. When some of my teachers noticed me not paying attention they seemed to take a certain pleasure in calling on me so I would stumble over the question they asked. If I happened to catch the question and answer correctly when they had caught me daydreaming it just seemed to frustrate them. Either way I would be punished. I probably spent a ratio of about one hour in detention to every four or five days I spent in class in elementary school.

Following the rules was worse for me, as I thought many of them were ridiculous, even as a child. “Why do I have to draw within the lines?” … “Why do the hearts on the Valentine’s Days’ cards have to be red??” … and, “Why can’t I glue the blocks together to make the tower taller???” These were just some of things I purposefully did (or did not) that that got me in trouble in school as early as in Kindergarten, and caused me to have to ask these kinds of questions of my teacher.

In every year of my elementary education two things were true because I was not so “good” at following the rules, 1) my mother met every teacher I had from Kindergarten to Eighth Grade, often with the school principal in attendance, for a “Parent-Teacher Conference” about their wanton child’s behavior in class (or out of it), and 2) every year I was evaluated by the school psychologist. Depending on the demeanor of the psychologist who was doing the evaluating that year they either threw me out of the evaluation in frustration, or threw me out of it laughing. Neither of these results left my parents laughing however.

Over time I learned I had to “prove myself” – which in translation I now know means I had to justify my existence to those in authority because I had been deemed a “trouble maker” and “trouble makers are no good.” The message I got was that as far as the school system was concerned I was “no good.” My saving grace was that I was a “good student” meaning I got good grades despite my “poor” behavior. I also got along well with everyone and had a lot of friends, including all the really smart kids and the worst troublemakers. For my teachers this was disturbing, because it meant I could not be all bad … and they did not really have a category that made dealing with me easy for them.

Bad kids, those who were intractable (uneducatable), were easy enough to deal with because they fit into a nice, neat category. Suppress them in class, and get them through school, so you can get rid of them. These were the ones who would never turn out well or do anything worthwhile as far as the educational system was concerned. Good kids, those who followed the rules and did well in class, were also easy to handle … bring them up front, use them as an example for the rest of the class and graduate them with honors. The good kids were the stars who would go onto good schools, continuing to get good grades, graduate with honors, get good jobs and continue satisfying the roles they had shown themselves so capable of adopting … roles that served both themselves and the greater good … along with “following the rules” and “fitting in” well to the system.

Kids who were like me in school, bright and capable students, who constitutionally were either unable or refused to follow the rules, were trouble all around … for teachers, for the administration, and often forour parents who also do not know how to handle us. Heck we were the children who did “horrible” things … like talking to other children, wanting to play more than learn when we were young, asking questions instead of mutely accepting the teacher’s pronouncements and worse of all … not sitting still on our chairs, behind our desks, quietly doing our work for six hours a day at six years old!

On the one hand we … the “horrible” children … seemed like we had something to offer and on the other hand, because we are not able or willing to conform, we seemed like we were going to continue to rock the boat and cause trouble. This created a conflicted message in an ongoing way, something like, “You have so much potential … if only you would learn to do what you are told … you could be something.”

Translated the standard message in the classroom to the “horrible” children sounds like: “Until you give up your individual mind, thinking for yourself and your unique ways of seeing the world, and simply accept the group mind, thinking like everyone else does and follow our way of seeing the world, you will always be good for nothing.”

What a message to give a kid, i.e.: “Unless you start accepting your place in the system just like everyone else you’ll be good for nothing.” … especially a bright one who can “hear” what is not being spoken!!!

This message is ancient, despite getting updated continuously. In the past it was installed in children’s psyches simply as matter of “follow the rules or get the rod” maybe best exemplified by the famous Protestant “Christian” parenting dictum, “Spare the rod and spoil the child.” … which was equally carried out by teachers in schools “in loco parentis” extensively, including the many horror stories I heard from friends in Catholic school about nuns, rulers and knuckles.

Today the message about “be the same and not different” gets installed far more subtly, far more deviously and unfortunately far more treacherously. At home, in schools and on sports teams young children are taught that “everyone is special.” At home everyone is treated like a prince or princess – and referred to by parents, grandparents and sometimes other family or family friends in that way as well, in school everyone gets the gold star, on sports teams everyone gets a trophy … effectively eliminating anyone who actually might be special or different in some way that would allow them to stand out.

In the interest of conformity, diversity and tolerance we’ve eliminated any chance for our young to be outstanding … cutting off the flower before the tall poppy in the field has chance to grow and disrupt the nice uniform structure of things … or god forbid, challenge the system and the status quo. Society has always chosen the preference for comfort and familiarity leading to mediocrity rather than encouraging the kind of peaceable, constructive dissent that leads to disruption, innovation and excellence … especially in our children.

Riggio, Joseph (2014-09-23). Experiencing the Hero’s Journey: Foolish Wisdom Book 1: An Apprentice of Wonder (p. 106-109). Parrhesia Ink Publishing. Kindle Edition.

N.B. – All emphasis added, JSR

Joseph Riggio, Ph.D.
Princeton, NJ

PS – I’m looking forward to reading and responding to your comments as well …

Filed Under: Blog

Getting “Unstuck”

Getting “Unstuck”

by Joseph Riggio · Dec 29, 2014

Is It Real Or Is It Memorex?

 

I’m sure I’m giving away my age, but anyone old enough who was living in the U.S. at the time will likely remember the commercials for Memorex magnetic recording tape (they made at least two kinds I was familiar with then … cassettes and reel-to-reel tapes).

There was this clever commercial that was my favorite with Ella Fitzgerald, the incredible jazz singer. There was a shot of her singing into a microphone and breaking a glass positioned in front of a speaker. Then they would replay the recording of her singing and they would break another glass. [Ella Breaks Glass on YouTube]

The whole point was that the fidelity of the Memorex tape was so pure that it was indistinguishable from the original. People often think of their memory as having that kind of perfect, precise “Memorex” fidelity … but it’s seldom (if ever) true. Memory is simply unreliable, even very short-term memory … actually, especially short-term memory.

 

“I’m A Believer!” …

Memory Tricks You Play On Yourself (and Others)

Once you’ve gotten something built into long-term memory, like a speech, poem or mathematical formula or theorm, it can often be recalled perfectly, i.e.: with precise fidelity. Yet the imprinting process into long-term memory is fraught with trials that just as often prevent perfect recall, as anyone who’s “remembered” the wrong words to a song can attest.

Let’s say you’ve heard a song on the radio that catches your attention and begin singing along with it. Then later you sing it again from memory, BUT … you change a word or more in your mind … AND, you remain convinced that you have the lyrics as written memorized. So you continue signing the song to yourself for a few days with your “improved” lyrics … and they become imprinted in memory.

Then, say a week or so after that, you hear the song again on the radio and you begin singing along, but you find yourself surprised when the lyrics you’ve been singing from memory aren’t the same as the ones you’re now listening to from the original tune. Then to add insult to injury, so to speak, when you try to get the “new” original lyrics to replace the ones you’ve memorized incorrectly you find it more difficult to sing the correct lyrics than the ones you’ve made up in you false memory.

That experience is an example of how “memory” becomes “real” for you. In other words, you “remember” the version of the event you have in memory as “what happened” or “what’s real” … or “the way things are” when you extend the data or concept remembered through time.

Once you’ve imprinted something in long-term memory it becomes virtually impossible to distinguish it as a “memory” instead of a perfect “Memorex Moment” …

Yet what we want from the most important kinds of memories is for them to be “Memorex Moments” … perfectly, precisely recalled, despite the evidence that they seldom are imprinted in that way. In fact new research shows that memory is not only remarkably unreliable, but almost constantly changing.

Everytime you recall a memory you are at risk of modifying it because of some influence you are responding to … new or additional data, contradictory data (including someone else’s version that differs from yours), environmental stimuli that alter your mood and perception, or interpersonal dynamics such as wanting to please another person with the way you present your memory.

As you re-remember, drawing forth from memory a memory you’ve accessed before, and modify it the modification becomes “remembered” as the way the memory has always been … like an internally played game of Chinese Whispers. When you place the recalled memory back into memory the modification has now be installed as the “remembered” form and becomes the basis for the next recall.

You simply cannot trust your unaided memory, unless there is some external “proof source” that you can use to verify what you think you remember.

The “proof source” you use needs to be unchanging by virtue of it’s form, i.e.: a text, picture or photograph, a drawn diagram or written formula … without this external check you must assume at best that your memories are approximations – even when they are indeed correct and match the original source.

Now I won’t go into what it means that we don’t have “Memorex Moments” instead of fallible human memory for things like the law and the way witness accounts are the basis for many of our legal precedents and outcomes. To say that faulty memory is an huge issue for us is to truly minimize a significant aspect of what it means to be human … if you believe that memory should be the basis for how you make decisions about what to be doing, or not doing. However, there’s no need to allow a little false imprinting memory to get in the way of living a truluy magnificent life. Yet that’s exactly what many folks do, they use memory as the basis of how they determine what is or is not possible for them to do … or to do successfully.

 

Learning Is More Than Memorizing …

One aspect of the magic of being human is called “learning” … the ability to go beyond what we currently know and are currently capable of doing as a result.

The outcome of new learning is expressed in new behaviors. For example if we meet for the first time and you “learn” my name, then we meet again and you see me you can recall and use my name in association with your mental image of who I am, i.e.: a new behavior. For what it’s worth it doesn’t matter if you just think my name to yourself or speak it to me as we greet one another, cognition is as much a behavior in the way I approach “behavioral change” as are speech acts or physical movements. The key is that learning is expressed as behavioral change, or at the very least the ability to express a change in behavior.

The inverse of “learning” as “the ability to express a change in behavior” is the “inability to express a change in behavior” … or “the inability to learn.” So the heart of all “change” is learning … and the heart of “learning” is behavioral, i.e.: ultimately it is measured as a change in behavior (at least in the way I approach it). Another way of saying this would be:

“If you can learn you can change … and, if you can change you will be capable of expressing new behaviors.”

Stay with me a little bit longer …

If you intend to create results and outcomes other than those you are currently capable of producing you must change, i.e.: be capable of learning and expressing what you’ve learned behaviorally.

Okay … I’ll put it simply:

To create different results and outcomes you need to do something differently than you are currently doing it today.

That sure sounds easy enough, except … if how you’ve encoded a deep memory about reality is flawed or limited you will find yourself stuck and limited by the boundaries of behavior created by the inconsistency between your memory and what is present and possible in the moment.

This is the basis for what I think of as Transformational Change – the ability to learn something that expands the way you are currently capable of perceiving yourself, the world as you know it and/or you and your relationship to the world as you know them to be today.

When I’m working with clients what I find is that their ability to experience change and do things differently then they are currently capable of doing them today is some limitation in their ability to learn or the process they use to learn. Often this limitation to learning is rooted in a memorized pattern that doesn’t serve them about how they believe learning happens, or at the very least they way they do it and what they are capable of – or not capable of – learning.

Not knowing what stops you or what to do about it is an especially critical issue when:

1.) you have some result or outcome you want and are motivated to create on your own or with others

2.) you already know what the result or outcome is, what it will look like when they achieve it and what it will mean to you to achieve it

3.) you know (or believe you know) how to create it or at least begin taking the steps to creating it

4.) you are stuck not making any progress towards creating your result or outcome and don’t know why

There are tricks of trade to help you move beyond each of the four possible ways people get stuck. One of the things that upsets me however is when I run into a “professional” therapist, coach, consultant, advisor or whatever who begins helping a client to move forward without doing two or three things I think of as both critical and fundamentaly ethical.

 

Actions Have Consequences …

The first thing is to run though the process of making sure what I learned in my NLP (neurolinguistic programming) training to think of as an “ecological” outcome – and today I know think of as a “systemic and cybernetically wellformed” outcome, i.e.:

Creating Systemic and Cybernetically Wellformed Outcomes:

Ensuring that taking the steps to getting the outcome that is intended and getting that outcome is well integrated with the totality of an individual’s life and the systems they operate within and in relation to … beyond just achieving the outcome for it’s own sake.

I tend to think of this in relation to the idea that actions have consequences, and to ensure that I take into account what moving towards and achieving an outcome will mean to any client I’m working with regardless of the seeming value of the result or outcome they say they want.

For instance, I have had clients who wanted to start a new business venture but that would mean leaving a current career, position or business they are currently involved in when we begin working together. Often this means that they will go through a period of learning ramping up to the success they intend attaining. This period will have consequences and costs associated with it, and if we don’t take these consequences into account one or more them might derail the entire endeavor.

In other cases a client may not have thought through what it really means to make the shift they are contemplating, painting a rosy picture that doesn’t really represent what it will be like to make the change. There are also times where it will not be reasonable or even possible for a client to make a change that will get them what they want or think they will be getting. It might be that they change they are thinking about won’t really lead to the result or outcome they have projected, or maybe they are personally not really capable of achieving the outcome as they have projected it.

It is ethically irresponsible not to help clients work through the consequences of the actions they intend BEFORE they begin enacting them!

Once the result or outcome that you want has been considered in terms of the consequences of the actions you’ll need to take to get it and the impact of actually achieving it, you still need to have clarity about what it will mean to be doing what it takes and what to be putting your attention on as you go. I like to think of this as developing a strategy with my clients that allows them to:

  • a.) notice the information present and emerging in the systems they are operating in
  • b.) the opportunities that are available to them – as well as those that emerge as they begin taking action
  • c.) the choices they are making and consequences of those choices as they are taking action
  • d.) how to gauge the results of their actions and use that information as feedback to ensure they are acting in a way that serves them best
  • e.) what learning is available to them as they move forward towards their results and outcomes

If you do not have a clear outcome in mind, a way of measuring your progress as you are making it, and the ability to make adjustments or wholesale changes to what your are doing or where you are aiming along the way you may be setting yourself up for greater disappointment and failure than if you don’t take any action at all.

Joseph Campbell, one of the thinkers, scholars and writers I most admire, was fond of saying:

“There is perhaps nothing worse than reaching the top of the ladder and discovering that you’re on the wrong wall.”

― Joseph Campbell

Once I know that my clients have a well formed outcome we begin building the skills they need to ensure they continue using a ladder that’s worth climbing in the first place.

 

STUCK!?!?? …

Or Just Lacking Some Skills And Learning?

The next thing would be mistaking the reason a person is stuck with the lack of skills that are present and required for creating the result or outcome that is desired in the first place. If you need skills to get your results and outcomes that you don’t currently have, then all the focus, effort and action in the world won’t get you your results and outcomes without getting those skills in place first.

Now I don’t want to split hairs … of course it’s possible to get those skills by partnering with or hiring someone who has them, but I’d argue that knowing how to do that takes a certain kind of skill that you may or may not have … i.e.: and the ability to partner with or hire someone who is willing and capable of getting the result or outcome, and sustaining the relationship you need along the way. So as some point getting your results or outcomes comes down to having the requisite skills.

This is a function of knowing how to create your result or outcome in my book. Knowing what you need to do isn’t enough, you need to know how to do it as well. I also think these things are necessarily sequential … you must first know what to do to be able to determine how you’ll need to do it. Both components, “what” and “how” are equally important to getting the results and outcomes you intend. Even when you have both the what and how in place you can find yourself stuck, spinning your wheels without knowing what it is that’s limiting you …

This is where having a powerful and potent learning process becomes essential … when you are stuck and don’t know what it is that limits you.

You have to be able to transcend how you currently think about and act in regard to creating the results and outcomes you intend if you are motivated, know what to do and how to do it and still aren’t getting your results and outcomes … this is essence of Transformational Change that leads to a Performance Breakthrough that leads to creating the results and outcomes you intend.

The intersection of Transformational Change and Performance Breakthrough is what I call … “Transformational Performance”

My personal practice is dedicated to helping my clients create and access Transformational Performance in their lives, both on their own and with others. It could be in their personal lives and intimate relationships, or in their professional lives and relationships, including their businesses.

Beyond private work directly with clients I am also constantly working with other professionals teaching, mentoring and supervising them in their own practices as therapists, coaches, consultants, counselors and trainers. The fundamental model I designed, the Mythogenic Self Process … or more simply the MythoSelf® Process, forms the basis of way I help these professionals gain the knowledge, skills, experience and expertise they need to achieve the results and outcomes they intend with clients of their own.

While the MythoSelf® Process model is complex behind the scenes, allowing great depth in working with clients in a multitude of situations regarding an almost endless number of the kinds of results and outcomes someone trained in the model can help with … on the surface it simply follows along the four basic steps I’ve outlined here:

  1. MOTIVATION – Establishing a well-formed result or outcome that you are motivated to take action to achieve.
  2. STRATEGY – Designing a strategy to achieve the results and outcomes you intend, including a way to measure your progress, make adjustments along the way and/or change what you intend completely if that makes sense.
  3. PROCESS – Identifying the process and organizing steps you need to take in relation to the result or outcome you intend to create, and ensuring the knowledge, skills and resources you need to succeed are in place.
  4. LEARNING – Getting beyond any hidden limitations to success that may be holding you back and keeping you stuck … including building a learning strategy that will allow you to transcend the way you may have limited yourself in the past.

What many people, including many professionals, think of as insurmountable challenges in getting “unstuck” is often a simple matter of reforming a learning strategy that works for you with precision and enough fidelity to match the results and outcomes you intend to create.

Making it more complex than that just makes it more difficult to get to where you intend going than it needs to be …

 

Filed Under: Blog

What Tony Robbins Doesn’t Do

What Tony Robbins Doesn’t Do

by Joseph Riggio · Dec 14, 2014

 

Evoking Creativity and Intuition

”The fundamental technology that Joseph continues to develop is aesthetically organized and transcends the limitations of ordinary cognition running the process at the sub-cortical level of implicit learning in what he refers to as the “silent brain”.

From “The State of Perfection: Your Hidden Code To Unleashing Personal Mastery” – Joseph Riggio (http://www.amazon.com/The-State-Perfection…/dp/B007WGMVM0)

The Silent Brain

brain01 125

 

When I refer to the “silent brain” I’m referring primarily to the cerebellum, and cerebellar processing.

The workings of the cerebellum on intuition and mastery is an area I’ve been deeply engaged in exploring for the last decade or so, and it’s completely gratifying to see neuroscience catching up with some conjectures I have been making with some colleagues at places like Rutgers’s University and London School of Economics.

Fundamentally that the cerebellum is responsible for much more than movement control at the macro and micro levels. There is strong evidence that the cerebellum also impacts emotional response and integration. Yet beyond that there is what I think of as an ontological consideration in how we hold our implicit sense of self in relation to cerebellar processes that integrate our sense of being as an embodied awareness.

From our sense of being embodied we also experience ourselves and the world around us sensorily in at least seven distinct ways … the NLP four-tuple (or as I prefer to refer to it: five-tuple, ’cause I never got whey O/G was any more one thing than V/K) … visual, auditory, kinesthetic, olfactory and gustatory. I also think of vestibular and proprioceptive experience as distinct sensory experiences equal to those like sight and sound.

There are also specific sub-distinctions within the kinesthetic modality about external feeling and internal feeling, e.g.: NLP’s Ke (kinesthetic external) and Kv (kinesthetic visceral) distinctions, as well as the entire realm of further submodality distinctions in the other representational systems. So the sensorial becomes as I experience it, use it and train others in it a part of the embodiment of being as a gestalt singularity.

The gestalt singularity of embodiment as represented in the totality and confluence of the sensory experience in all representational systems in all ways is what I think of as “intuition.”

To put it another way I think of intuition as having the sensory acuity and awareness to notice patterns that are present, emergent or potentially arising by virtue of the “Signals in the System” as I refer to them, i.e.: subtle data that often resides below conscious awareness, is seemingly meaningless or is contradictory to the larger body of evidence that is available in ordinary consciousness.

What I want to most often accomplish with clients is opening the access to the intuitive process with them leading to what I call “Spontaneous Intentional Response” … that ability to respond spontaneously in real time to what is emerging in the system in a way that is aligned with the intentions you hold. One way to think of this could be like actually having the ability to say what you wished in the moment, instead of being limited to wishing you had said what thought of saying after the fact when you’ve had time to think about what happened.

Micro-muscular Impressions

The way I work with cerebellar accessing and training is through micro-muscular movement. A micro-muscular movement is not the same as the fully expressed movement for a thousand, or ten thousand reasons, including the fact that in a fully expressed macro-muscular movement there are tens of thousands of micro-muscular movements.

Yet, for me there is great value in working at the micro-muscular level of action in the system because in addition to moving bones muscular contraction can also be isometric as well as isotonic, where no gross movement in the body structure is experienced and yet there is a full contraction of the musculature in use.

This causes a number of things to occur at the physiological level such as fatigue leading to an increase in lactic acid production and decrease in oxygenation of the muscle fibers in question, leading to an increase in expiration and inhalation to increase the saturation of oxygen in the blood. I would argue this effect is present at the micro-muscular level as well as at the macro-muscular level, albeit in potentially untraceable levels of change with our current technology.

Then there are hormonal changes that occurs in response to muscular use (and disuse) as well as muscular change due to hormonal changes. This will have a dramatic influence on the brain states we experience.

Next, but not least, there are immediate responses in the neurological system as the muscles contract and relax relative to the nerves they encircle, contain and press up against. These also create an effect that goes beyond pure skeleto-muscular response.

Using the approach I take via an embodied somatic process, including the relationship between the somatic and semantic forms, state changes can be dramatically influenced via micro-muscular elicitation and patterning.

I recommend you follow up with these sources if you want to go deeper into my partcular process than what I share here …
https://joseph-riggio-rmds.prev05.rmkr.net/the-pattern-that-connects-part…/
http://www.jsriggio.com/Articles/ArticlesPage65.asp
http://www.mythoself.com/article-soma-semantics-modeling…

Myelinizing Mastery

One more thing I’ll add is that as far as I’m concerned it’s all about myelination when it comes to mastery.

You need to build the neural pathways and preference them by creating a smoother, more efficient reflex/response pathway for the desired reflex/response than the pre-existing one, i.e.: prior to mastery.

The neural pathway is one that corresponds to a neuromuscular/neurocognitive reflex/response despite whether that reflex/response is somatic or semantic (i.e.: based in a physical or cognitive response, or some interface between the two). In my work we assume that all responses have soma-semantic qualities and components and look to enhance the total systemic reflex/response.

The cerebellar functions are typically pre-cortical when it comes to interacting with external sensory data, and to most internal sensory data as well. Therefore the most direct pathway to improving performance, and ultimately to achieving mastery is to work at the pre-cortical level of reflex/response.

Most NLP and almost all coaching, counseling and psychological interventions operate at a cortical level, with an intention to drive the system top down … despite claims otherwise (just attend to what people are doing and where the processing of what they do must be happening, e.g.: all language is cortically processed and then run through sub-cortical systems in response to the abstract, symbolic representations contained in and conjured by the linguistic forms).

When you by-pass the cortical preference and go directly to sensorial inputs you can reprogram the sub-cortical reflex/response potentials.

This is what happens when a martial artist practices the physical forms, even when they do not know how these relate to the pragmatic intention they are connected to initially. The form becomes neurologically and mechanically grooved into place, and accessing it becomes ‘intuitive’ (for better or worse and I’d argue that many times it’s for the worst … but that’s another discussion entirely).

In terms of creating an intervention for the purposes of evoking transformational or generative change leading to performance breakthroughs and/or the development of mastery the operator/trainer/coach needs to know how to bypass the cortical response and interact contextually to force the system to respond in the ways that are intended by not yet present, or consciously accessible.

Creating New Response Potentials

Let’s say that I wanted to work with someone to have a greater range of motion. There are a number of things that might limit someone from accessing that greater range of motion, but one of the most prevalent is antagonistic muscular response (FWIW this is also a killer in developing response time, speed and power too). So if I can force the individual to release the contraction in the antagonistic muscles by virtue of how I lead them … regardless of what I’m saying as I do that (although I’m not suggesting that wouldn’t also help) … I can create a deeper access to the full range of motion available to that person immediately given what their body is already capable of accessing without any further development.

Once someone experiences a new range of motion, including the relaxation of the antagonistic muscles, it will be easier for them to access it a second time … but to continue that access they will need to preference the new neural pathways over their habitual ones that led to the contraction in the antagonistic muscles originally.

One of the phrases I teach the folks who train with me in the MythoSelf Process work is that ”we must be able to hold the space for the clients we work with until they can hold it for themselves.”

What I mean by this phrasing is that through our work we allow people to experience something they desire that they cannot without our guidance as it stands for them in the moment given their current access to their resources/resourcefulness/resiliency … yet they are of course capable of having that experience or it would be impossible to guide them to it without further development. Yet even with our guidance they cannot hold or access that experience until they can … i.e.: until it has been preferenced enough to build the neural pathways that make the access possible for them without external intervention.

The geniuses I look to most frequently who did this brilliantly from the record of their work are Milton H. Erickson and Moshe Feldenkrais … of the two I think in some ways Moshe took the concepts of mastery as I think about it much further …

Body Awareness as Healing Therapy: The Case of Nora is Moshe Feldenkrais (http://www.amazon.com/Body-Awareness…/dp/1883319080/)

Within the model I’ve been developing and that I work within the organizing state that is present at the start determines what is possible from there moving forward, and there are two potentially organizing neurological states, the inhibitory and the excitatory.

Simply stated if you begin from an inhibitory state the system is literally neurologically closed and learning is limited. Furthermore what is learned is both relative and associative to the organizing state so that from the inhibitory bias the learning is about keeping the system safe and often includes modalities like avoidance. The associative aspect is a functional conditioning akin to anchoring, but working at a more subtle and expansive level, where minute signals are being responded to across a wide domain of inputs. (NOTE: I’m adding a comment below about Tony Robbins modeling to illustrate this point further.)

If however you establish and begin from an excitatory state the system is open neurologically seeking out new data and primed to learn easily and elegantly. What is learned is often associative and expansive, as in the inhibitory state, but aimed at a consideration of what is possible beyond the current limits of the system. In some ways you can say that the excitatory bias seeks for opportunity to connect what is beyond what is currently known to what is known creating a bridge to function in the process.

Again the driving question for me becomes what are we specifically attempting to accomplish? The ground I begin from in any case is establishing the excitatory bias where learning is most possible and evolutionary for the individual.

Going beyond transformation … “Generative Change”

More to the point I have been working with developing ways to access preconscious neurological processing (i.e.: non-cortical), specifically cerebellar, for more than ten years now in the service of creating generative change with clients.

The purpose of inducing generative change is to allow the clients I work with to produce the outcomes they desire, but don’t currently have access to the resources/resourcefulness/resilency to do so on their own … AND to develop their self-awareness and sensory acuity so they can access creative states that extend their capabilities beyond where they are into the domain of mastery.

All the data I have reviewed suggests that the cerebellum can replicate much of the processing of the cerebral cortex, with specific differences and limitations. One of the most critical distinctions of the cerebellum seems to lack an ability to create or process abstractions or symbolic forms in the ordinary ways we think about them, e.g.: visual or auditory imaginations, including language as we know it.

What the cerebellum may do, and seems to do, is to create a kind of somatic thought form where the data is represented as somatic information and organized into a pattern.

This pattern has deep integrative functioning with other neurological processing features, such as the emotive processing that occurs in the modules of the limbic system, e.g.: amygdala and hypothalamus – including emotive responses – i.e.: states … as well as directly communicating with the medulla oblongata and pons very, very quickly (versus cerebral processing) to create response potentials that exceed what is possible in ordinary cognition.

What I’ve found is that micro-muscular accessing is a direct trigger for cerebellar processing, i.e.: using micro-muscular signals we can access, program and activate cerebellar responses. Then through the process of learning/modeling cerebellar forms we can organize the system-at-large to respond at what is virtually a reflexive level to stimulus in the environment that corresponds to a pattern of action that produces masterful results … e.g.: the playing of a musical instrument, hitting a baseball, responding elegantly to the feedback from touching another person, aiming and firing a weapon with uncanny speed and accuracy, running a decision tree pattern in response to visual data in the environment – e.g.: tracking, picking up on non-verbal signals in communication, adjusting posture in motion, hearing multilevel communication forms in spoken language … those are just some of the specific things I’ve worked on …

The key is bypassing ordinary cortical processing and “installing” a pattern response form directly into the cerebellar processing loop.

 

Fear morguefile-repent 175px

 

”Fear Into Power” … A Frightening Model

 

One of the most direct routes to cerebellar response, as well as the linked limbic and reflex responses, is through fear.
I believe Tony Robbins intentionally uses fear to access the inhibitory state as the starting point for his work with people because he wants to tap into the deep survival responses that the system is organized around, i.e.: safety.

By eliciting a fear response he initiates an avoidance sequence, e.g.: “I don’t want to be alone/poor/weak because if I do then I won’t be able to get what I need to survive … and I’ll die.” For most people this is not a conscious processes they are aware of, they only experience the visceral/emotional experience of fear.

Then Tony links this through a series of chaining anchors to a series of changed states like sadness, grief, helplessness, curiosity, hope, excitement, joy to an action set. IMO one of Tony’s greatest gifts is his ability to evoke states and link them to anchors in a chained sequence.

Since he’s working within an avoidance pattern there is a direct path that is established and maintained because the system is in the inhibitory and closed to new data … i.e.: ”This is how the world is organized and this is the way to get from ‘A’ to ‘B’ without question.” So he creates very powerful and fast changes in the response system to the stimulus he’s using as the trigger for the pattern.

What Tony is also very skilled at doing is evoking the fear pattern to the edge of the threshold of terror, but knows how to redirect the emotional energy at that critical junction to the next emotional state in the chain, e.g.: sadness … if he crosses that line, i.e.: to terror, he will most likely evoke a flight, fight, freeze response in the sympathetic nervous system, where what he wants to do is end the sequence in the parasympathetic response that occurs after completing significant biological events, e.g.: eating, orgasm. This associates the sequence to satisfying significant biological needs/urges and creates the powerful motivation to act that follows the intervention.

However, what’s missing is creativity in the system and the next evolution requires releasing and letting go of what has been “mastered” requiring another intervention to achieve.

Where I think Tony and I would agree is that the most powerful inducement to transformation is crisis, i.e.: the stark realization that whatever is desired cannot be accomplished with the resources currently present in the system … like the begrudging acceptance that we as a species might actually have to deal with systemic issues like pollution and climate change as we begin seeing the evidence of crisis emerging around us … despite a growing awareness of the issue for 50+ years in the scientific community.

Where Tony Robbins and I most strongly disagree from what’s obvious is in the initiating access point.

While I agree with Tony that the fear response is an incredibly powerful inducement to taking action if you can access it and implement before terror is present, I think that raising the potential for excitement to the level of thrill and ecstasy is just as potent or more so, hence my preference for the excitatory bias.

In the same way that Tony works with the primal biological drivers of survival, I work with the primal drivers as well … primarily food and sex, as well as the secondary drivers of security, belonging, status and comfort when I don’t need to raise the level of response as high as primal drivers will to raise and sustain the motivation to act.

Best regards,

Joseph Riggio, Ph.D.
New Hope, PA

PS – If you like this you’ll probably like my newest book even more … take a look here::http://tools4consciousevolution.com

 

Filed Under: Blog

Making Waves …

Making Waves …

by Joseph Riggio · Oct 29, 2014

Will The “Real” Third Wave Please Stand Up

Waves - Morgue-file3941238431683 - 200px

The Third Wave In Psychology

I recently read that in the world of psychology they are referring to a ”third wave” … i.e.: Positive Psychology.

Stunning after more than a hundred years at it the psychologists have decided that the way forward is to look at what works in people’s lives to help them!!!

So here’s a breif history on that side of the fence (very, very brief …) …

The first wave was psychoanalysis and all the psychodynamic movements that emerged from the original work and variations on it from Sigmund Freud onwards.

The second wave was cognitive therapy, later called cognitive behavioral therapy – CBT, including the variations there as well, starting with Albert Ellis’ rational emotive therapy – RET, and as popularized by the work of Aaron Beck as well.

The entire behavioral/cognitive therapeutic model led to the short term “solution-based” therapies that are so popular and prevelant today, such as Solution Focused Brief Therapy – SFBT by social workers Steve de Shazer and Insoo Kim Berg.

What makes SFBT unique in this list is that it’s part of the third wave of pyschological therapies … those focused on positive psychology.

Yep … that’s it the third wave in psychology is focused on the idea that fixating on the problem and analyzing it may do more harm than good, and that even simple things like positive affirmations may do more good than the traditional psychodynamic approaches to therapy.

This is especially true when they are combined with strategic appoaches to changing beliefs and behaviors … like guess what??? NLP!!!

See: http://www.psychologytoday.com/blog/wired-success/201210/why-dont-my-positive-affirmations-work

NOTE: Humanistic Pyschology is often referred to as a third wave of psychology after psychoanalysis and behaviorism by those looking at the approaches to therapeutic work. There are even those who will point to Transpersonal Psychology as a fourth wave. IMO this would put things like NLP and Mindfullness into the fourth wave category.

”Another Round Please!”

So then NLP is the real Third Wave!???!!??

Nope sorry …

Because in NLP there was a movement about waves too, where the first wave was of the founders … Richard Bandler and John Grinder. And, there was all the stuff they were doing from the early to mid seventies.

Then there was a kind of second wave of NLP with all of the stuff that came about afterwards, like the patterns developed by Leslie Cameron-Bandler, Robert Dilts, Will McDonald and that crew (there were more of them than I care to list, I’m just choosing some who wrote books early on as examples). Then there was timeline therapy that Wyatt Woodsmall and Tad James started promoting. There were even the distinctions that Richard pointed to later on himself, like submodalities (with Will McDonald).

John Grinder points to New Code NLP as an innovation. Roye Fraser who I worked with closely developed the Generative Imprint model. Michael Hall shifted to his Meta-States model and started presenting his style of doing NLP as NeuroSemantics. All of these could arguably be called third wave NLP as Michael Hall has said about his own work. Some folks however would say they are a second wave of NLP and that what I’m referring to as a second wave was just an extention of the first wave of NLP.

NOTE: Roye once said to me that he and his own work were the second wave of NLP, and then he referred to me as “the third wave in NLP” … a rare but deeply appreciated compliment coming from him.

So even within NLP we have folks refer to a first wave and then came the others that took the early work further … wave after wave.

So Is There A “Real” Third Wave?

IMO there really is no definitive “third wave” per se … only wave after wave after wave of subtle distinctions where we can draw arbitary points of demarcation like G. Spencer Brown’s “Laws of Form” lines that create boundaries that create entire new universes.

However I ain’t gonna leave ‘ya hangin’ …

When we look at the work of the cyberneticists, like Gregory Bateson, we can see a different way to demarcate the territory. (It would be interesting to see where the folks who decide which wave different styles and approaches to changework fall into would place Alfred Koryzbski’s work with General Semantics … you know “The map is not the territory.” guy.)

For me cybernetics lays out a clear path to thinking about waves in a truly systemic manner, i.e.; hierarchically arranged.

There are what can be called “First Order Cybernetic Systems” that functionally operate directly on the content in the system, i.e.: feedback loops that exist at the level in which the intervention or control system is operating. For example to warm up a room adding some form of heating to it … a fire in a fireplace, hot water heating, warm air heating … Adding heat to the room by whatever means is used is a first order intervention/solution.

In a human system the same idea applies in first order systems of intervention, i.e.: working directly on the “problem” or “issue” to be solved, e.g.: dieting to lose weight, lifting weights to get stronger, eating fiber to improve digestion and elimination … or the principals of Scientific Managment as designed by Fredrick Windslow Taylor

There is also what are Second Order Cybernetic Systems where the change happens at the level of the control system, not the content that is changing in the system. In other words in a second level cybernetic system the feedback loop operates at a level above the system that is being operated upon. In human systems this could be something like, providing a reward for desired behaviors such as paying more for good service instead of asking for it … or the idea of using indirect motivation, like Charles M. Schwab writing the number of heats produced in his steel plant on the floor of the factory in chalk without saying a word after the day shift finished their work, only to have it rubbed out and replaced with a seven by the night shift after they found out what the six on the floor meant.

(http://www.businessinsider.com/how-charles-schwab-got-his-workers-to-produce-more-steel-2013-7 )

In a second order cybernetic system the process that is used to manipulate content is the focus of attention. For an individual this distinction can be said to be about the difference between what you think about and how you think about what you think about, or content and process distinctions. Cognitively based interventions are largely or entirely first or second order interventions by default, given they work on content, albeit by different means … i.e.: directly or indirectly.

In order to talk about waves of intervention in changework it would be interesting to use a cybernetic model to define at what level is the change taking place, e.g.: content or process, where a first order systems like psychoanalysis tries to address the meaning of content by directly analyzing it with the patient/client. We could make the arguement that NLP is a second order system by virtue of the way it begins by ignoring content and working at the level of process to shift how the content’s meaning is generated.

When the content and it’s meaningis the subject of change it’s by definition almost always a first order intervention. When you are operating at the level of process to shift the meaning of the content in question it would be by definition a second order of change.

So can there be a third order of changework???

If we continue to use the cybernetic model to explore what a system of changework interventions might look like I’d argue ”ABSO-F#%KIN’-LUTELY!!!”

(NOTE: I learned the art of inserting vulgar expletives into words from a guy I worked with on some summer construction jobs in my youth I think of today as Louie F#%KIN” Bennunchi … a valuable early lesson in communication IMO.)

Now here’s the question …

Did you have a response to the way I wrote what I wrote in the sentence or two above now that you think about it?

If you did then I manipulated the context of our conversation by manipulating the way you thought of me, even if only briefly. This is an example of a beginning to a third order of cybernetics, i.e.: shifting the context so that the meaning created within it changes by default.

This approach could be called an extreme use of relational interaction, where the intention held by the change artist is to manipulate the client’s experience by deliberately controlling the perceptions the client has of them as the change artist, the interaction, the context, process and content … most significantly altering the way they experience themselves.

(NOTE: FWIW this is the basis of the way I work with clients … so if you don’t like it you’ve been forewarned!!!)

Literally the relationship becomes the mechanism for shifting the way content is processed so that the way a person experiences themselves in relation to the context shifts as well. So in the way I’m framing what can be thought of as third order interventions the distinction is neither one of what or how, but a focus on who. Literally the intention is to shift “who” is interacting with the system and the content contained within it despite the specific process used, i.e.: by virtue of the “who” becoming different the nature of the meaning, affect and effect of content and process shifts by default because it is a different person interacting in the system.

To say it more simply …

The way I work at a third order of cybernetic intervention is to force my clients to behave the way they want to be behaving in relation to others and the issues they are dealing with in their lives by forcing them to deal with me from that position, often without them realizing that this is the structure of what I’m doing … a pre-conscious or transconscious shift in themselves that is ontological, i.e.: they way they are being in the moment of our interaction. – Joseph Riggio

So there I’ve said it now …

This is the basis of the MythoSelf Process model of working with clients … and it is specifically organized to change the access to desired behaviors and behavioral responses beyond any change in consciously thinking or feeling differently before creating the outcome that is intended.

Of course there’s more … like how do I do that, and the way it becomes stabilized at the level of the autobiographical narrative so that my clients experience a change in their epistemologies too (the model and ground of how they think about what the experiences – their functional mythology, or mythic form that filters experience) … but that’s for another time now.

This however is the basis of what I’ve been developing and doing in my Foolish Wisdom workshops, and that I’ll be presenting for the first time explicitly in the “Your Implicit Self: Awakening Sensory and Situational Awareness” training here in Denmark this weekend and next week.

I gotta say I’m really looking forward to your comments on this one …

 

Best,

Joseph Riggio, Ph.D.
Architect & Designer of the MythoSelf Process and SomaSemantics
Copenhagen, Denmark

 

PS – There still time to check out the workshop and training in Denmark … while there’s still time and seats left there’s not a whole lot of either … so take a look now:

Foolish Wisdom (Saturday & Sunday)
1/2 November 2014 – Holte, DK

Your Implicit Self: Awakening Sensory and Situational Awareness
4-6 November 2014 – Holte, DK

 

 

Filed Under: Blog

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